Compton Abbas & Twyford Community Website
History of the Villages
The geology of the area shows that it was once under the sea. There is no doubt that man has been living here since very ancient times. The remains of celtic fields can be clearly seen on the slopes of Compton Down, and a Bronze Age bowl barrow lies just inside the northeast parish boundary on the flat top of the downs.
The granting of land by King Alfred to the newly founded Benedictine Abbey of Shaftesbury changed the land ownership from the Saxon kings to the Abbess. The exact date of the founding of the Abbey is believed to be around 880AD. The entry in the Domesday Book is under the heading 'Lands of Shaftsbury Abbey'.
After the dissolution of Shaftesbury Abbey, and after renting land in 1545, Sir Thomas Arundell bought for £2600, the Manor and Advowsons of Melbury and Compton.
In the 1770's when the Arundells were having financial problems, aggravated by the expense incurred in building the new Wardour Castle, they raised money by selling leases of some of their outlying properties. In the early 1800's the Arundells decided to sell all their estates in Dorset. Their first step in 1808 was to sell the Lordship of the Hundred of Sixpenny Handley to Sir Richard Carr Glyn of Gaunts near Wimborne. In 1809 their land in West Orchard, Melbury and Fontmell was auctioned, and a year and a half later, Compton with Twyford. Fontmell and Compton were auctioned separeately. In 1809 Sir Richard Glynn bought Fontmell for £20,750 but for some reason did not buy Compton when it came up for sale in 1810.
It would appear that the majority of Compton was bought by Sir Christopher Spurriet of Upton House, Poole. In 1820 Sir Richard Glyn bought 500 acres from Sir Christopher Spurrier, and durig the next 50 years the Glyns bought houses and land in Compton whenever the opportunity arose.
Looking towards Melbury Beacon
Shaftesbury Abbey
Compton must be one of the few places to have had only three main landowners covering a period of nearly 1000 years, the Abbey, the Arundells, and the Glyns. At the Glyn sale in July 1919, 46 houses and 1,110 acres of land were sold in 32 lots for £49,500. This was the whole parish except for the school and schoolhouse, Crockers, Hawkcombe Cottage and Elbury Field. Many families are remembered today because their names have been given to houses or lanes, for example, Gourd, Willis, Baker, Horder, Gumms and Budden. Lots Cottage is the only one using a first name. A Post Office and Stores was opened in the Butts houses in 1920, There is now no shop in the village. It closed in 1990 and the Post Office in 1991. In 1984 the National Trust bought Fontmell Dwn and later added Melbury Hill.
Old village photographs
History of the Churches
The present Church of St Mary in Compton Abbas was consecrated on 11th February 1868, by the Bishop of Salisbury.
But its story began long before that...
The Old Church
There has been a church in Compton Abbas since Saxon times, when this village belonged to the Abbess of Shaftesbury. Originally, the church was in East Compton, at one end of the parish. By the mid-19th century, however, the old thatched church was in very bad repair. It was decided to replace it with a new building in a more central position, on the newly opened turnpike road – now the A350.
There is a picture of the old church in the porch. Its tower still stands in the old churchyard and can be found by turning right out of the car park and then, almost immediately, right again down Chapel Hill. It is about a quarter of a mile down the road, on the left hand side.
A considerable amount of stone from the old church was used in building the new one. The rest came from the quarry at Whitehall, on the main Shaftesbury road. The local landowner, Sir Richard Glyn, gave the land for the new church and £1,200 towards the total building cost of £2,430.
While the new church was being built, services were held in the village school and a temporary wooden bell tower was constructed ‘in order that the villagers should not be without their church bells.’
The Church Today
Two of those bells hang in this church today and are regularly rung before services. The oldest bell, inscribed Maria is thought to date from 1500. If it does, it must have survived the reigns of Henry VIII and Edward VI when many ancient church bells were seized and melted down. The second bell from the old church is inscribed Remember God ID 1624. The other three are dated 1875, 1897 (commemorating Queen Victoria’s Diamond Jubilee) and 2002.
The stone font by the door also comes from the old church. For almost a thousand years it has been used to hold water for the baptism of new Christians. When it was brought here, it was recut, given a new pedestal and placed in the traditional place, at the entrance to the church.
Two memorial tablets were brought from the old church. The one in Latin, left of the main altar, reminds us of the purpose of this building. The central part of the inscription may be translated:
He whom this spot marks was the shepherd of his people. Thomas was his name, Lawrence his surname. He was blessed with a wife and eight children.
He cries to us: take no heed of life or death, for I tell you that in dying I shall be alive, just as you in death shall live. So to you, with Christ, be glory, life and salvation.
We celebrate our life with Christ in the service of Holy Communion, when we share bread and wine which are consecrated on the altar. Our altar frontal was designed by Revd. Maurice Strike, then vicar of Corfe Castle, and worked by Ruby Lever. It was commissioned by Revd. John Schofield, a retired priest living locally, who also made the wooden chest decorated with flowers, which holds other altar frontals.
On the eagle-shaped lectern at the foot of the steps is the Bible, which is read at every service. The carpet behind it carries an appropriate message; its design refers to Psalm 119, verse 105: Your word is a lampto my feet.
The kneelers hanging in the pews are a reminder that prayer is central to the life of the Church. Over twenty local people chose and embroidered their own designs within a common border.
The Side Chapel
The window in the side chapel shows Mary hearing the news that she is to be the mother of Jesus. The background shows Compton Down, the old church tower (with the pear tree which grew on top of it for many years) and the preaching cross which stands next to it. On the Down are pale streaks commemorating the moss gatherers who rolled moss downhill, making it into balls which they sold to florists in London.
The side chapel altar was stolen in 1998. The present altar was made as a replacement by the Revd. John Schofield. Above the altar hangs a sanctuary lamp from India. It originally hung in a Hindu temple in Sunai, near Mumbai. When the villagers were converted to Christianity, they gave the lamp to the missionary, asking that it should be converted too.
The carpet below the lamp shows the emblem of the World Council of Churches. It was made by local people, as were the hassocks in the chapel pews, which show the old names of the village fields, and the flowers which grew there.
The wooden panels under the chapel windows are carved in memory of people with strong connections to this church and the screen which separates the chapel from the main church was put up in the centenary year, 1968, in memory of a past vicar.
The Centenary
In 1968, the centenary of this church building was marked by a whole year of celebration and thanksgiving. The Rector at the time was the Revd. Chaffey Moore (whose memorial plaque is in the chancel, to the left of the altar). At the start of the year, he had this message for the congregation:
Dear Friends,
This year we celebrate the centenary of our Village Church.
We thank God it is still standing after all these years. The secret, of course, is in the foundations, and in the fact that people have cared for it all this time.
But the real Church in this village is not the building, but it is made up of you and me, “fitly framed together”. So each generation is called upon to lay the foundations of the future Church in their own hearts, and home, and village way of life. Remembering always that:- “other foundation can no man lay than that is laid which is Jesus Christ”.
